ALAN MOORE: WRITING IS MAGIC
In 1993, on his fortieth birthday, Moore openly declared his dedication to being a ceremonial magician, something he saw as “a logical end step to my career as a writer”.
According to a 2001 interview, his inspiration for doing this came when he was writing From Hell in the early 1990s, a book containing much Freemasonic and occult symbolism: “One word balloon in From Hell completely hijacked my life… A character says something like, ‘The one place gods inarguably exist is in the human mind’. After I wrote that, I realised I’d accidentally made a true statement, and now I’d have to rearrange my entire life around it. The only thing that seemed to really be appropriate was to become a magician.”
Moore associates magic very much with writing; “I believe that magic is art, and that art, whether that be music, writing, sculpture, or any other form, is literally magic. Art is, like magic, the science of manipulating symbols, words or images, to achieve changes in consciousness… Indeed to cast a spell is simply to spell, to manipulate words, to change people’s consciousness, and this is why I believe that an artist or writer is the closest thing in the contemporary world to a shaman.”
“Monotheism is, to me, a great simplification. I mean the Qabalah has a great multiplicity of gods, but at the very top of the Qabalic Tree of Life, you have this one sphere that is absolute God, the Monad, something which is indivisible. All of the other gods, and indeed everything else in the universe, is a kind of emanation of that God. Now, that’s fine, but it’s when you suggest that there is only that one God, at this kind of unreachable height above humanity, and there is nothing in between, you’re limiting and simplifying the thing. I tend to think of paganism as a kind of alphabet, as a language, it’s like all of the gods are letters in that language. They express nuances, shades of meaning or certain subtleties of ideas, whereas monotheism tends to just be one vowel and it’s just something like ‘oooooooo’. It’s a monkey sound.”
Connecting his esoteric beliefs with his career in writing, he conceptualised a hypothetical area known as the “Idea Space”, describing it as “…a space in which mental events can be said to occur, an idea space which is perhaps universal. Our individual consciousnesses have access to this vast universal space, just as we have individual houses, but the street outside the front door belongs to everybody. It’s almost as if ideas are pre-existing forms within this space… The landmasses that might exist in this mind space would be composed entirely of ideas, of concepts, that instead of continents and islands you might have large belief systems, philosophies, Marxism might be one, Judeo-Christian religions might make up another.” He subsequently believed that to navigate this space, magical systems like the tarot and the Qabalah would have to be used.
Moore took as his primary deity the ancient Roman snake god Glycon, who was the centre of a cult founded by a prophet known as Alexander of Abonoteichus, and according to Alexander’s critic Lucian, the god itself was merely a puppet, something Moore accepts, considering him to be a “complete hoax”, but dismisses as irrelevant. According to Pagan Studies scholar Ethan Doyle-White, “The very fact that Glycon was probably one big hoax was enough to convince Moore to devote himself to the scaly lord, for, as Moore maintains, the imagination is just as real as reality.”
Sketches and Marginal Notes on Imagined and Self-Realised Worlds, including:
